Sunday 8th November 2020

Simon’s reflection for Remembrance Sunday

The theme of “Remembrance” is very prominent at this time of year. Last weekend we celebrated All Saints Day and All Souls Day and today we keep Remembrance Sunday. The things that we remember together say a lot about who we are and what is important to us. Our faith itself is passed on by a group remembrance. Just as Jewish people remember the Passover to keep their faith alive, week by week we remember the last supper and obey Jesus’ command “do this in remembrance of me.”

We remember things from the past in the context of the wisdom we gain from increased experience of life and sometimes the act of remembering can make us see things in a new light.

Today we are remembering those who have died because of war and honouring, respecting and giving thanks for their memory. Some were known to us directly or indirectly through family memories. Many more were not known to us but we know that we owe them a debt of love.

Often at this time we think of the First World War and the Second World War; particularly this year when we commemorated the 75th anniversary of VE and VJ day. This year perhaps our understanding of those times may have been deepened by the experience of living through a different sort of national emergency with the resulting anxieties and fears and with people in a different sort of front line, sometimes laying down their lives for others. As well, as the two massive wars of the twentieth century, we also remember on Remembrance Sunday the many more recent conflicts in which service men and women put themselves in danger and take casualties. We remember partly to show solidarity with and give thanks for those people and their families.

Our biblical readings today are not particularly chosen for Remembrance Sunday. They are more focussed on the themes we think of with the approach of Advent but that’s perhaps a good theme for us to reflect upon in the light of our remembrance. As Christians we are both a people who look back and remember and a people who look forward. In both the past and the future, we can see hope if we can learn to trust in God.

Our gospel introduces the theme of “being ready” and waiting purposefully and with alertness in this case for a wedding feast where some are well-prepared and some aren’t. I believe that there is an old military adage which runs something like: “hope for the best but prepare for the worst” or put another way “keep your powder dry!”

The people that we honour today had to face the worst that this fallen world could throw at them. They did it with courage and bravery and they did it for those they loved and ultimately for us. They were prepared for the worst and some of them had to endure it.

The saying I mentioned earlier, though, was a combination and also contains a call to persist in hope. It is a call to genuine hope, not to mere wishful thinking.  Alongside the necessity of being prepared for the worst, the Christian faith also teaches us to be prepared for the best and to have the faith to expect the best. It actually teaches that in the end hope will not disappoint. The worst that the world has to throw at us doesn’t compare with the good things that God has in store for us though God’s path for us may be more difficult than we would like and we cannot always choose the easiest path. Perhaps sometimes the path can be so difficult that we might lose faith and need to be held by the faith of others.

We can best help each other by being people who are actively preparing for the best in the trust that it will happen; preparing for the Kingdom of God.

It is our faith that the kingdom of God will come because God will bring it to be but that doesn’t mean that we just wait and do nothing. The peace that God wants the world to have is not here yet and it belongs to us to play our part in helping to bring it about.

We remember those who gave their lives today but how do

we remember them well?  We remember them well by helping to build peace and helping to lay the ground for that peace which is coming into the world; the peace God is bringing into the world.

There was a moving story last week about the American election. Perhaps you saw it. It was only a simple thing really but it caught people’s attention. There was a neighbourhood somewhere in America where the vast majority of people were voting Republican in the election. They had signs on their lawns to encourage others to vote that way. One person though was a democrat and he had his sign on his lawn. Now his sign was stolen and he was very upset about it. So was one of his neighbours, who happened to be a Republican. He, with his  young son, put up a new Democrat sign on the man’s lawn for him. The man was really moved and thanked him and said he would have done the same for him.

Those two people demonstrated that what united them was more important than what divided them. When we do things like that, in our own local context, we are honouring the names on our war memorials in the best possible way.

Jesus said: “Blessed are the peacemakers!” It’s not easy to build peace as the women and men we honour today would tell us. Sometimes we have to be prepared to suffer wounds to build peace as Christ did  but we remember those women and men best of all and we remember our Lord when we live those words out. Amen.

Sunday 11th October 2020

Simon’s Reflection for the 19th Sunday after Pentecost

“Rejoice in the Lord always!” says St Paul. We might feel that that’s easier said than done with all that is going on nowadays but we can’t very well say to St Paul: “that’s easy for you to say!” St Paul is saying those words from prison. He is on lockdown. He probably doesn’t know how long he will be in prison. He lives under the shadow of a possible flogging or perhaps even death. He doesn’t, on the face of it, seem to have much to rejoice about.

So what sustains his rejoicing? Are there things in this that can help us or is this just positive thinking taken to insane extremes?

The kind of rejoicing in the Lord and the prayerful renunciation of anxiety that goes with it is not something that comes naturally to the situation that Paul is in nor to ours at the present. It is easy not to be anxious when things are going well. But not so when things are a struggle.

Paul’s peace comes out of loving and trusting God. It comes out of prioritising the things of God. In the other readings we read of the classic image of the fullness of the Kingdom of God as a great feast. St Paul knows he has an invitation to that feast. We have an invitation too. We have to make sure the invitation is a priority in our lives and not let the distractions of life help us forget it.

But as well as the future hope of the results of what God is doing in the world, Paul knows he has present help from God as well. He is immersed in prayer. In the beautiful letter to the Philippians, he invites people to ponder what is good. Actually, this is a great antidote to anxiety for all of us. We have to work at putting into our minds all the positive things of God’s good world. All good things come from God, if we dwell on those good things, then they can help us and hopefully lead us into thanksgiving from God. We have to work at it but there is help in that direction and a favourable wind that will carry us if we turn into it.

So Paul is rooted in trust of God and prayer but also in action to join in with building this wonderful future kingdom which is God’s plan for the world. Paul, for all his troubles, has a purpose. He is active in mission. He turns his sufferings and his imprisonment into something to help others. He urges the Philippians to see their adversity as something that brings them closer to Christ who suffered for them. He urges them to be united and not to argue among themselves. He urges them to “let their gentleness be known” to everyone.

This Sunday is kept by many churches as “Homeless Sunday.” I know in the past year, there have been times when I’ve felt a bit restricted about being confined to home but at least I have a home to be confined to and rather a nice one, with a garden.

In Scotland in 2019 5300 adults slept rough at least once a year and those sleeping rough regularly are 17 times more likely to be a victim of violence and die 30 years younger on average than the rest of us. While the Governments have made efforts to put people into temporary accommodation during the COVID crisis the nature of that accommodation with small bedsits, shared toilets made it more difficult for people to keep safe and to bear with the restrictions earlier in the year than the rest of us. There are also worries about what will happen in the coming months and church night shelters will not be able to help the homeless in the way they normally do this winter because of the hygiene restrictions. For many of us, it’s quite a leap if imagination to imagine what it’s like to have to live in these ways.

I have only occasionally heard of people sleeping rough in North Berwick, Gullane, Aberlady and Dirleton, but we do of course have many people struggling to pay their rents or their mortgages. We have many young people who can’t afford a home of their own and have to stay in their parental home and a lack of affordable housing for those on low incomes.

So how can we as Christians “let our gentleness be known”? Well, perhaps we can be more aware of the situation that others may be in.  We can pray. We can speak out and campaign more for housing justice on our committees and our forums. We can give.

Our two churches have traditionally supported the Bethany Christian Trust, which has an excellent video on their website, and Scottish Churches Housing Action. We had also started collecting items for HomeStart Edinburgh but they have had to suspend their operations in the present crisis. There are many other housing charities, of course, that we might want to support like Shelter Scotland.

Jesus said: “Foxes have their holes, and the birds of the air have nests; but the Son of Man has nowhere to lay his head.” As we think of the homeless today, may we be drawn closer to Our Lord who was homeless: May we find that in trusting God, in prayer, in giving thanks and in helping others we find the gift that God gives of his peace that passes all understanding. Amen.